Latest Event Updates

The New Downgrade by Apprising Min.

Posted on

THE ROOT OF THIS NEW DOWNGRADE NO-CONTROVERSY

By on Jan 8, 2012 in AM Missives, Current Issues, Features

“What do you think? If a man has a hundred sheep, and one of them has gone astray, does he not leave the ninety-nine on the mountains and go in search of the one that went astray?” (Matthew 18:12)

This New Downgrade Today Creates No Controversy

Apprising Ministries has been warning about, and documenting, the sad slide of largely pretending to be Protestant evangelicalism into becoming what I’ve referred to as The Ecumenical Church Of Deceit (ECoD); and much of the current sorry state of the church visible can be traced back through to the semi-pelagian (at best) man-centered Church Growth Movement of Fuller Theological Seminary.

Keep in mind this is coming from one who is not a strict cessationist; the root roughly begins with the charismatic revival as it spreads through the Jesus People/Movement circa early 1970′s out into various denominations and into what became the Fuller Theological Seminary School of World Mission. [1] This is the cesspool from which the new liberalism of the seeker-friendly/sinner-sensitive methodology of letting culture define the church would spring.

As Dr. John MacArthur has said:

And I’ll tell you, how do you know it’s the new liberalism? Because you can’t stop a seeker-friendly movement, because it’s going to be redefined, it’s going to be redefined, it’s going to be redefined… It’s relentlessly being redefined because the culture changes so fast in a media-driven society. It changes so fast!…

You know, Schuller is the architect of this. Robert Schuller is the absolute father. The grandfather of the movement, who was a little bit below the radar, was Norman Vincent Peale. Norman Vincent Peale is a classic liberal. The primary impact that Norman Vincent Peale has had on the world is through his leading disciple, Robert Schuller, who said to me, “I can sign the confession of my denomination and makes the words mean anything I want them to mean.” Well, that’s classic neo-orthodoxy—or liberalism (whichever).

 

see more on this;…

I am a Christian Fundamentalist.

Posted on

I am a Fundamentalist and I refuse to appologize for it. There are areas over which I will not compromise and the areas of Fundamental Biblical beliefs are all in that area. The scriptures are inerrant and authoritative in all areas, including science and faith. The scriptures describe and set forth a manner of life for the believer.

From Monkey to Monkey

Posted on

Monkeys come from Monkeys

Monkeys come from monkeys,

I answered the request,

It’s been this way since life began, I told my honored guest

And people come from people,

A mommy and a dad,

From these come another human, a little girl or lad.

These are the laws of nature;

Each produces its own kind,

With fences built around the species, no exceptions come to mind.

The engineer who designed each creature

With such love and care,

Placed infinite detail in each feature, all uniquely rare.

Voluminous information is in one cell,

Miniaturized and compact,

Details greater than math can tell, fixed in an unseen contract.

The DNA, the proteins complex,

Myriad parts, the pulse of life,

Nutritious feeding, the role of sex, between these necessities place no knife.

Add circulation, aeration, and elimination,

With quality control production,

At rates to one thousand times a second, division and multiplication.

All these and more must be in place

For life ever to be beckoned.

This demands an architect, a genius, a producer, it can be reckoned.

If Darwin could squint through an electronic lens,

If he knew what we know now,

His book on origins would 180 turn, to observable facts he would bow.

Did life begin in a dirty pond,

Struck by lightning, a coincidental event?

My friend, you know the truth: the odds eliminate such an accident.

Did the species evolve upward,

By mutation and by chance,

Each yielding on Darwin’s tree some elegant new branch?

From amoeba to tadpole,

From fish to walking on land,

From creeping thing to flying, from monkey’s grasp to hand?

Mutations are destructive;

It is always so you see.

That is why from Russia’s Chernobyl, all residents did flee.

Neither human observation,

Nor the strata of the rock,

Give a glimpse of one mutation raising the standard of life’s stock.

Where are the missing links, I ask,

Not one but the millions required,

To verify Darwin’s theory and by scholars to be admired?

Transitional forms don’t exist, dear scholar,

Because life didn’t happen that way.

It time to be honest with ourselves, and let truth rule the day.

Intelligent designer, artist supreme,

Who for a canvass employs a butterfly’s wing,

Lover of beauty and originality diverse, what shall we call you, if such a request I may bring?

My child, a kind voice answered,

With a hint of mystery and mirth,

Look in the book that opens, “In the beginning God created the heavens and the earth.”

J. Daniel Lupton

2007

(taken from http://evolution-facts.org/New-material/monkeys.htm)

What Does the Bible say about evil?

Posted on Updated on

Some people (Rick Warren) do not know what evil is, apparently he has not read his Bible and is un-aware of how much the bible has to say about evil (better then 500 times). Also the message of the bible is not just positives it is also negative and a lot of negatives. The more we get away from scripture the more we are tending to lean on the words of men.

The following verses are what the New Testament says about evil:

(Mat 5:11) Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake.

(Mat 5:37) But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil.

(Mat 5:39) But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also.

(Mat 5:45) That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.

(Mat 6:13) And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.

(Mat 6:23) But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness!

(Mat 6:34) Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.

(Mat 7:11) If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him?

(Mat 7:17) Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit.

(Mat 7:18) A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit.

(Mat 9:4) And Jesus knowing their thoughts said, Wherefore think ye evil in your hearts?

(Mat 12:34) O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh.

(Mat 12:35) A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things.

(Mat 12:39) But he answered and said unto them, An evil and adulterous generation seeketh after a sign; and there shall no sign be given to it, but the sign of the prophet Jonas:

(Mat 15:19) For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies:

(Mat 20:15) Is it not lawful for me to do what I will with mine own? Is thine eye evil, because I am good?

(Mat 24:48) But and if that evil servant shall say in his heart, My lord delayeth his coming;

(Mat 27:23) And the governor said, Why, what evil hath he done? But they cried out the more, saying, Let him be crucified.

(Mar 3:4) And he saith unto them, Is it lawful to do good on the sabbath days, or to do evil? to save life, or to kill? But they held their peace.

(Mar 7:21) For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders,

(Mar 7:22) Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness:

(Mar 7:23) All these evil things come from within, and defile the man.

(Mar 9:39) But Jesus said, Forbid him not: for there is no man which shall do a miracle in my name, that can lightly speak evil of me.

(Mar 15:14) Then Pilate said unto them, Why, what evil hath he done? And they cried out the more exceedingly, Crucify him.

(Luk 6:9) Then said Jesus unto them, I will ask you one thing; Is it lawful on the sabbath days to do good, or to do evil? to save life, or to destroy it?

(Luk 6:22) Blessed are ye, when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man’s sake.

(Luk 6:35) But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil.

(Luk 6:45) A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh.

(Luk 7:21) And in that same hour he cured many of their infirmities and plagues, and of evil spirits; and unto many that were blind he gave sight.

(Luk 8:2) And certain women, which had been healed of evil spirits and infirmities, Mary called Magdalene, out of whom went seven devils,

(Luk 11:4) And forgive us our sins; for we also forgive every one that is indebted to us. And lead us not into temptation; but deliver us from evil.

(Luk 11:13) If ye then, being evil, know how to give good gifts unto your children: how much more shall your heavenly Father give the Holy Spirit to them that ask him?

(Luk 11:29) And when the people were gathered thick together, he began to say, This is an evil generation: they seek a sign; and there shall no sign be given it, but the sign of Jonas the prophet.

(Luk 11:34) The light of the body is the eye: therefore when thine eye is single, thy whole body also is full of light; but when thine eye is evil, thy body also is full of darkness.

(Luk 16:25) But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented.

(Luk 23:22) And he said unto them the third time, Why, what evil hath he done? I have found no cause of death in him: I will therefore chastise him, and let him go.

(Joh 3:19) And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.

(Joh 3:20) For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved.

(Joh 5:29) And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.

(Joh 7:7) The world cannot hate you; but me it hateth, because I testify of it, that the works thereof are evil.

(Joh 17:15) I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil.

(Joh 18:23) Jesus answered him, If I have spoken evil, bear witness of the evil: but if well, why smitest thou me?

(Act 7:6) And God spake on this wise, That his seed should sojourn in a strange land; and that they should bring them into bondage, and entreat them evil four hundred years.

(Act 7:19) The same dealt subtilly with our kindred, and evil entreated our fathers, so that they cast out their young children, to the end they might not live.

(Act 9:13) Then Ananias answered, Lord, I have heard by many of this man, how much evil he hath done to thy saints at Jerusalem:

(Act 14:2) But the unbelieving Jews stirred up the Gentiles, and made their minds evil affected against the brethren.

(Act 19:9) But when divers were hardened, and believed not, but spake evil of that way before the multitude, he departed from them, and separated the disciples, disputing daily in the school of one Tyrannus.

(Act 19:12) So that from his body were brought unto the sick handkerchiefs or aprons, and the diseases departed from them, and the evil spirits went out of them.

(Act 19:13) Then certain of the vagabond Jews, exorcists, took upon them to call over them which had evil spirits the name of the Lord Jesus, saying, We adjure you by Jesus whom Paul preacheth.

(Act 19:15) And the evil spirit answered and said, Jesus I know, and Paul I know; but who are ye?

(Act 19:16) And the man in whom the evil spirit was leaped on them, and overcame them, and prevailed against them, so that they fled out of that house naked and wounded.

(Act 23:5) Then said Paul, I wist not, brethren, that he was the high priest: for it is written, Thou shalt not speak evil of the ruler of thy people.

(Act 23:9) And there arose a great cry: and the scribes that were of the Pharisees’ part arose, and strove, saying, We find no evil in this man: but if a spirit or an angel hath spoken to him, let us not fight against God.

(Act 24:20) Or else let these same here say, if they have found any evil doing in me, while I stood before the council,

(Rom 1:30) Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents,

(Rom 2:9) Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;

(Rom 3:8) And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.

(Rom 7:19) For the good that I would I do not: but the evil which I would not, that I do.

(Rom 7:21) I find then a law, that, when I would do good, evil is present with me.

(Rom 9:11) (For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)

(Rom 12:9) Let love be without dissimulation. Abhor that which is evil; cleave to that which is good.

(Rom 12:17) Recompense to no man evil for evil. Provide things honest in the sight of all men.

(Rom 12:21) Be not overcome of evil, but overcome evil with good.

(Rom 13:3) For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same:

(Rom 13:4) For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil.

(Rom 14:16) Let not then your good be evil spoken of:

(Rom 14:20) For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence.

(Rom 16:19) For your obedience is come abroad unto all men. I am glad therefore on your behalf: but yet I would have you wise unto that which is good, and simple concerning evil.

(1Co 10:6) Now these things were our examples, to the intent we should not lust after evil things, as they also lusted.

(1Co 10:30) For if I by grace be a partaker, why am I evil spoken of for that for which I give thanks?

(1Co 13:5) Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil;

(1Co 15:33) Be not deceived: evil communications corrupt good manners.

(2Co 6:8) By honour and dishonour, by evil report and good report: as deceivers, and yet true;

(2Co 13:7) Now I pray to God that ye do no evil; not that we should appear approved, but that ye should do that which is honest, though we be as reprobates.

(Gal 1:4) Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father:

(Eph 4:31) Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice:

(Eph 5:16) Redeeming the time, because the days are evil.

(Eph 6:13) Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand.

(Php 3:2) Beware of dogs, beware of evil workers, beware of the concision.

(Col 3:5) Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry:

(1Th 5:15) See that none render evil for evil unto any man; but ever follow that which is good, both among yourselves, and to all men.

(1Th 5:22) Abstain from all appearance of evil.

(2Th 3:3) But the Lord is faithful, who shall stablish you, and keep you from evil.

(1Ti 6:4) He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings,

(1Ti 6:10) For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.

(2Ti 2:9) Wherein I suffer trouble, as an evil doer, even unto bonds; but the word of God is not bound.

(2Ti 3:13) But evil men and seducers shall wax worse and worse, deceiving, and being deceived.

(2Ti 4:14) Alexander the coppersmith did me much evil: the Lord reward him according to his works:

(2Ti 4:18) And the Lord shall deliver me from every evil work, and will preserve me unto his heavenly kingdom: to whom be glory for ever and ever. Amen.

(Tit 1:12) One of themselves, even a prophet of their own, said, The Cretians are alway liars, evil beasts, slow bellies.

(Tit 2:8) Sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of you.

(Tit 3:2) To speak evil of no man, to be no brawlers, but gentle, shewing all meekness unto all men.

(Heb 3:12) Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God.

(Heb 5:14) But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.

(Heb 10:22) Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.

(Jas 1:13) Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man:

(Jas 2:4) Are ye not then partial in yourselves, and are become judges of evil thoughts?

(Jas 3:8) But the tongue can no man tame; it is an unruly evil, full of deadly poison.

(Jas 3:16) For where envying and strife is, there is confusion and every evil work.

(Jas 4:11) Speak not evil one of another, brethren. He that speaketh evil of his brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a doer of the law, but a judge.

(Jas 4:16) But now ye rejoice in your boastings: all such rejoicing is evil.

(1Pe 2:1) Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings,

(1Pe 3:9) Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing.

(1Pe 3:10) For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile:

(1Pe 3:11) Let him eschew evil, and do good; let him seek peace, and ensue it.

(1Pe 3:12) For the eyes of the Lord are over the righteous, and his ears are open unto their prayers: but the face of the Lord is against them that do evil.

(1Pe 3:16) Having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in Christ.

(1Pe 3:17) For it is better, if the will of God be so, that ye suffer for well doing, than for evil doing.

(1Pe 4:4) Wherein they think it strange that ye run not with them to the same excess of riot, speaking evil of you:

(1Pe 4:14) If ye be reproached for the name of Christ, happy are ye; for the spirit of glory and of God resteth upon you: on their part he is evil spoken of, but on your part he is glorified.

(2Pe 2:2) And many shall follow their pernicious ways; by reason of whom the way of truth shall be evil spoken of.

(2Pe 2:10) But chiefly them that walk after the flesh in the lust of uncleanness, and despise government. Presumptuous are they, selfwilled, they are not afraid to speak evil of dignities.

(2Pe 2:12) But these, as natural brute beasts, made to be taken and destroyed, speak evil of the things that they understand not; and shall utterly perish in their own corruption;

(1Jn 3:12) Not as Cain, who was of that wicked one, and slew his brother. And wherefore slew he him? Because his own works were evil, and his brother’s righteous.

(2Jn 1:11) For he that biddeth him God speed is partaker of his evil deeds.

(3Jn 1:11) Beloved, follow not that which is evil, but that which is good. He that doeth good is of God: but he that doeth evil hath not seen God.

(Jud 1:8) Likewise also these filthy dreamers defile the flesh, despise dominion, and speak evil of dignities.

(Jud 1:10) But these speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things they corrupt themselves.

(Rev 2:2) I know thy works, and thy labour, and thy patience, and how thou canst not bear them which are evil: and thou hast tried them which say they are apostles, and are not, and hast found them liars:

A Buffet Church

Posted on

We are  becoming a buffet church, that is you take only out of it what you want and ignore the rest. The preacher will tickle your ears with messages designed to make the smorgasboard of beliefs taste good. No negatives and lots of sweetness and sugar. Just reduce the bible to a thin gruel and feed it to your congregation. Satan has finally found a way to destroy the church without firing a shot. Fortunately for us God is not behind this new venture in madness.

Economics

Posted on Updated on

A prophets primary concern is not primarily fore telling future events, but forth telling of God’s message to the nation or the people. Where the fore telling part has ended the forth telling part will never end.

There is no real simple answer to the monetary crisis that we are facing at this time. The causes of it are multitude and not just caused by one particular political party. I blame this problem on the Democrats and the Republicans, simply because we have Republicans in the White House and Democrats in the congress and both seem unable or unwilling to address the problem. The value of the dollar has taken a big hit, this coupled with expenditures that do not add anything back to our economy are beginning to destroy America.

The war in Iraq is part of the problem, a big part, but it is not necessarily the most important part. It would have helped if we had gotten out of Iraq entirely last year, but now the damage has been done and it is irreversible. Spending money on a war that is not only not winnable, but has no end in sight is foolish. Wars in the past have generally helped the economy, but this was when manufacturing was geared up to produce weapons and machinery for war. We are siphoning off energy to use in the war and that is creating problems at home at the gas pump.

The moral quagmire that we have immersed ourselves in since the 1960’s is by far the largest part of the problem. We seem convinced that we can have a huge amount of personal freedom, but zero amount of personal accountability. We are killing millions of future Americans and do not even seem to care. Abortions are increasing at an alarming rate. Today our society demands the most out of “I”, even if it means destroying an unborn life. God help it if something should get in the way of “I” even if it is a helpless little one. No mater how this particular problem is addressed it is still pre-meditated murder. We do not want to put the ten commandments up in courthouses let alone in schools. This aparently because we do not want God envolved in our national life. Well guess what folks, He is involved anyway and the Judgment day is approaching, but it is not to late to repent.

We are spending millions of dollars a year on entertainment of all kinds and an equal amount on drugs and alcohol. Our churches have swallowed the current trends in business trying to make the message palitible and they are getting bigger, but they have sacrificed preaching the word of God in its entirety to do it. We no longer preach about sin, righteousness and judgment for fear that some group will be offended. We want to pack people into our churches and we want them to be comfortable with what we say. We want them to come back to our churches like they do to McDonald’s. Folks we are not McDonald’s we are the church that Christ built and we have His message to preach to the nations. The message is more important then the people and allegiance to God’s Word should take our primary attention.

We do not even believe in nor practice the first eleven chapters of Genesis. The gospel is now just a quaint story and the Bible is full of errors to many. We need to repent now and return to preaching the truths of God’s Word before it is too late. The departure from faith in the message that started in Genesis is slowly eroding what is left of our moral values and convictions. It is surprising how the message of the book Genesis has effected everything we do and think. If the doctrines that are derived from Genesis are lost then so is everything else. Genesis 3 records the fall of Adam and hence the whole race, this important doctrine can be followed from Genesis to Revelation. Romans 3:23 declares “(Rom 3:23) For all have sinned, and come short of the glory of God;
” Romans 6:23 tells us that the “(Rom 6:23) For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.”
Romans also tells us that “(Rom 5:12) Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:” This message would not exist if it were not for the book of Genesis, gut the book of Genesis and the Christian message disappears.

Our friends and neighbors do not need a message they want to hear, but a message that they need to hear. We should not be primarily tailoring a message that makes them feel good, but a message that will turn them to the truth. (2Ti 4:3) “For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears;” Messages that are tailored to make them feel good won’t get them saved.

Judgement

Posted on Updated on

These are verses that show how important the subject of judgement is to New Testament thought>

There is one verse that should be considered the epi center of these verses and it is in bold type. No other comments are made just think

(Mat 5:21) Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment:

(Mat 5:22) But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.

(Mat 7:2) For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again.

(Mat 10:15) Verily I say unto you, It shall be more tolerable for the land of Sodom and Gomorrha in the day of judgment, than for that city.

(Mat 11:22) But I say unto you, It shall be more tolerable for Tyre and Sidon at the day of judgment, than for you.

(Mat 11:24) But I say unto you, That it shall be more tolerable for the land of Sodom in the day of judgment, than for thee.

(Mat 12:18) Behold my servant, whom I have chosen; my beloved, in whom my soul is well pleased: I will put my spirit upon him, and he shall shew judgment to the Gentiles.

(Mat 12:20) A bruised reed shall he not break, and smoking flax shall he not quench, till he send forth judgment unto victory.

(Mat 12:36) But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment.

(Mat 12:41) The men of Nineveh shall rise in judgment with this generation, and shall condemn it: because they repented at the preaching of Jonas; and, behold, a greater than Jonas is here.

(Mat 12:42) The queen of the south shall rise up in the judgment with this generation, and shall condemn it: for she came from the uttermost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here.

(Mat 23:23) Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.

(Mat 27:19) When he was set down on the judgment seat, his wife sent unto him, saying, Have thou nothing to do with that just man: for I have suffered many things this day in a dream because of him.

(Mar 6:11) And whosoever shall not receive you, nor hear you, when ye depart thence, shake off the dust under your feet for a testimony against them. Verily I say unto you, It shall be more tolerable for Sodom and Gomorrha in the day of judgment, than for that city.

(Luk 10:14) But it shall be more tolerable for Tyre and Sidon at the judgment, than for you.

(Luk 11:31) The queen of the south shall rise up in the judgment with the men of this generation, and condemn them: for she came from the utmost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here.

(Luk 11:32) The men of Nineve shall rise up in the judgment with this generation, and shall condemn it: for they repented at the preaching of Jonas; and, behold, a greater than Jonas is here.

(Luk 11:42) But woe unto you, Pharisees! for ye tithe mint and rue and all manner of herbs, and pass over judgment and the love of God: these ought ye to have done, and not to leave the other undone.

(Joh 5:22) For the Father judgeth no man, but hath committed all judgment unto the Son:

(Joh 5:27) And hath given him authority to execute judgment also, because he is the Son of man.

(Joh 5:30) I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me.

(Joh 7:24) Judge not according to the appearance, but judge righteous judgment.

(Joh 8:16) And yet if I judge, my judgment is true: for I am not alone, but I and the Father that sent me.

(Joh 9:39) And Jesus said, For judgment I am come into this world, that they which see not might see; and that they which see might be made blind.

(Joh 12:31) Now is the judgment of this world: now shall the prince of this world be cast out.

(Joh 16:8) And when he is come, he will reprove the world of sin, and of righteousness, and of judgment:

(Joh 16:11) Of judgment, because the prince of this world is judged.

(Joh 18:28) Then led they Jesus from Caiaphas unto the hall of judgment: and it was early; and they themselves went not into the judgment hall, lest they should be defiled; but that they might eat the passover.

(Joh 18:33) Then Pilate entered into the judgment hall again, and called Jesus, and said unto him, Art thou the King of the Jews?

(Joh 19:9) And went again into the judgment hall, and saith unto Jesus, Whence art thou? But Jesus gave him no answer.

(Joh 19:13) When Pilate therefore heard that saying, he brought Jesus forth, and sat down in the judgment seat in a place that is called the Pavement, but in the Hebrew, Gabbatha.

(Act 8:33) In his humiliation his judgment was taken away: and who shall declare his generation? for his life is taken from the earth.

(Act 18:12) And when Gallio was the deputy of Achaia, the Jews made insurrection with one accord against Paul, and brought him to the judgment seat,

(Act 18:16) And he drave them from the judgment seat.

(Act 18:17) Then all the Greeks took Sosthenes, the chief ruler of the synagogue, and beat him before the judgment seat. And Gallio cared for none of those things.

(Act 23:35) I will hear thee, said he, when thine accusers are also come. And he commanded him to be kept in Herod’s judgment hall.

(Act 24:25) And as he reasoned of righteousness, temperance, and judgment to come, Felix trembled, and answered, Go thy way for this time; when I have a convenient season, I will call for thee.

(Act 25:6) And when he had tarried among them more than ten days, he went down unto Caesarea; and the next day sitting on the judgment seat commanded Paul to be brought.

(Act 25:10) Then said Paul, I stand at Caesar’s judgment seat, where I ought to be judged: to the Jews have I done no wrong, as thou very well knowest.

(Act 25:15) About whom, when I was at Jerusalem, the chief priests and the elders of the Jews informed me, desiring to have judgment against him.

(Act 25:17) Therefore, when they were come hither, without any delay on the morrow I sat on the judgment seat, and commanded the man to be brought forth.

(Rom 1:32) Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.

(Rom 2:2) But we are sure that the judgment of God is according to truth against them which commit such things.

(Rom 2:3) And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God?

(Rom 2:5) But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;

(Rom 5:16) And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.

(Rom 5:18) Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.

(Rom 14:10) But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ.

(1Co 1:10) Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment.

(1Co 4:3) But with me it is a very small thing that I should be judged of you, or of man’s judgment: yea, I judge not mine own self.

(1Co 7:25) Now concerning virgins I have no commandment of the Lord: yet I give my judgment, as one that hath obtained mercy of the Lord to be faithful.

(1Co 7:40) But she is happier if she so abide, after my judgment: and I think also that I have the Spirit of God.

(2Co 5:10) For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.

(Gal 5:10) I have confidence in you through the Lord, that ye will be none otherwise minded: but he that troubleth you shall bear his judgment, whosoever he be.

(Php 1:9) And this I pray, that your love may abound yet more and more in knowledge and in all judgment;

(2Th 1:5) Which is a manifest token of the righteous judgment of God, that ye may be counted worthy of the kingdom of God, for which ye also suffer:

(1Ti 5:24) Some men’s sins are open beforehand, going before to judgment; and some men they follow after.

(Heb 6:2) Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment.

(Heb 9:27) And as it is appointed unto men once to die, but after this the judgment:

(Heb 10:27) But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.

(Jas 2:6) But ye have despised the poor. Do not rich men oppress you, and draw you before the judgment seats?

(Jas 2:13) For he shall have judgment without mercy, that hath shewed no mercy; and mercy rejoiceth against judgment.

(1Pe 4:17) For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God?

(2Pe 2:3) And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not.

(2Pe 2:4) For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment;

(2Pe 2:9) The Lord knoweth how to deliver the godly out of temptations, and to reserve the unjust unto the day of judgment to be punished:

(2Pe 3:7) But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men.

(1Jn 4:17) Herein is our love made perfect, that we may have boldness in the day of judgment: because as he is, so are we in this world.

(Jud 1:6) And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day.

(Jud 1:15) To execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him.

(Rev 14:7) Saying with a loud voice, Fear God, and give glory to him; for the hour of his judgment is come: and worship him that made heaven, and earth, and the sea, and the fountains of waters.

(Rev 17:1) And there came one of the seven angels which had the seven vials, and talked with me, saying unto me, Come hither; I will shew unto thee the judgment of the great whore that sitteth upon many waters:

(Rev 18:10) Standing afar off for the fear of her torment, saying, Alas, alas, that great city Babylon, that mighty city! for in one hour is thy judgment come.

(Rev 20:4) And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years.

Righteousness

Posted on Updated on

 These are verses that show how important the subject of righteousness is to New Testament thought>

There is one verse that should be considered the epi center of these verses and it is in bold type. No other comments are made just think

(Mat 3:15) And Jesus answering said unto him, Suffer it to be so now: for thus it becometh us to fulfil all righteousness. Then he suffered him.

(Mat 5:6) Blessed are they which do hunger and thirst after righteousness: for they shall be filled.

(Mat 5:10) Blessed are they which are persecuted for righteousness’ sake: for theirs is the kingdom of heaven.

(Mat 5:20) For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.

(Mat 6:33) But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.

(Mat 21:32) For John came unto you in the way of righteousness, and ye believed him not: but the publicans and the harlots believed him: and ye, when ye had seen it, repented not afterward, that ye might believe him.

(Luk 1:75) In holiness and righteousness before him, all the days of our life.

(Joh 16:8) And when he is come, he will reprove the world of sin, and of righteousness, and of judgment:

(Joh 16:10) Of righteousness, because I go to my Father, and ye see me no more;

(Act 10:35) But in every nation he that feareth him, and worketh righteousness, is accepted with him.

(Act 13:10) And said, O full of all subtilty and all mischief, thou child of the devil, thou enemy of all righteousness, wilt thou not cease to pervert the right ways of the Lord?

(Act 17:31) Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.

(Act 24:25) And as he reasoned of righteousness, temperance, and judgment to come, Felix trembled, and answered, Go thy way for this time; when I have a convenient season, I will call for thee.

(Rom 1:17) For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.

(Rom 2:26) Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?

(Rom 3:5) But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man)

(Rom 3:21) But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;

(Rom 3:22) Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:

(Rom 3:25) Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;

(Rom 3:26) To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.

(Rom 4:3) For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.

(Rom 4:5) But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.

(Rom 4:6) Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,

(Rom 4:9) Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.

(Rom 4:11) And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:

(Rom 4:13) For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.

(Rom 4:22) And therefore it was imputed to him for righteousness.

(Rom 5:17) For if by one man’s offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)

(Rom 5:18) Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.

(Rom 5:21) That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.

(Rom 6:13) Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.

(Rom 6:16) Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?

(Rom 6:18) Being then made free from sin, ye became the servants of righteousness.

(Rom 6:19) I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness.

(Rom 6:20) For when ye were the servants of sin, ye were free from righteousness.

(Rom 8:4) That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.

(Rom 8:10) And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness.

(Rom 9:28) For he will finish the work, and cut it short in righteousness: because a short work will the Lord make upon the earth.

(Rom 9:30) What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.

(Rom 9:31) But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness.

(Rom 10:3) For they being ignorant of God’s righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.

(Rom 10:4) For Christ is the end of the law for righteousness to every one that believeth.

(Rom 10:5) For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.

(Rom 10:6) But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)

(Rom 10:10) For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.

(Rom 14:17) For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost.

(1Co 1:30) But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption:

(1Co 15:34) Awake to righteousness, and sin not; for some have not the knowledge of God: I speak this to your shame.

(2Co 3:9) For if the ministration of condemnation be glory, much more doth the ministration of righteousness exceed in glory.

(2Co 5:21) For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.

(2Co 6:7) By the word of truth, by the power of God, by the armour of righteousness on the right hand and on the left,

(2Co 6:14) Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?

(2Co 9:9) (As it is written, He hath dispersed abroad; he hath given to the poor: his righteousness remaineth for ever.

(2Co 9:10) Now he that ministereth seed to the sower both minister bread for your food, and multiply your seed sown, and increase the fruits of your righteousness;)

(2Co 11:15) Therefore it is no great thing if his ministers also be transformed as the ministers of righteousness; whose end shall be according to their works.

(Gal 2:21) I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.

(Gal 3:6) Even as Abraham believed God, and it was accounted to him for righteousness.

(Gal 3:21) Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.

(Gal 5:5) For we through the Spirit wait for the hope of righteousness by faith.

(Eph 4:24) And that ye put on the new man, which after God is created in righteousness and true holiness.

(Eph 5:9) (For the fruit of the Spirit is in all goodness and righteousness and truth;)

(Eph 6:14) Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness;

(Php 1:11) Being filled with the fruits of righteousness, which are by Jesus Christ, unto the glory and praise of God.

(Php 3:6) Concerning zeal, persecuting the church; touching the righteousness which is in the law, blameless.

(Php 3:9) And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:

(1Ti 6:11) But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness.

(2Ti 2:22) Flee also youthful lusts: but follow righteousness, faith, charity, peace, with them that call on the Lord out of a pure heart.

(2Ti 3:16) All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:

(2Ti 4:8) Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing.

(Tit 3:5) Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost;

(Heb 1:8) But unto the Son he saith, Thy throne, O God, is for ever and ever: a sceptre of righteousness is the sceptre of thy kingdom.

(Heb 1:9) Thou hast loved righteousness, and hated iniquity; therefore God, even thy God, hath anointed thee with the oil of gladness above thy fellows.

(Heb 5:13) For every one that useth milk is unskilful in the word of righteousness: for he is a babe.

(Heb 7:2) To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace;

(Heb 11:7) By faith Noah, being warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by the which he condemned the world, and became heir of the righteousness which is by faith.

(Heb 11:33) Who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions,

(Heb 12:11) Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.

(Jas 1:20) For the wrath of man worketh not the righteousness of God.

(Jas 2:23) And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God.

(Jas 3:18) And the fruit of righteousness is sown in peace of them that make peace.

(1Pe 2:24) Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.

(1Pe 3:14) But and if ye suffer for righteousness’ sake, happy are ye: and be not afraid of their terror, neither be troubled;

(2Pe 1:1) Simon Peter, a servant and an apostle of Jesus Christ, to them that have obtained like precious faith with us through the righteousness of God and our Saviour Jesus Christ:

(2Pe 2:5) And spared not the old world, but saved Noah the eighth person, a preacher of righteousness, bringing in the flood upon the world of the ungodly;

(2Pe 2:21) For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them.

(2Pe 3:13) Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness.

(1Jn 2:29) If ye know that he is righteous, ye know that every one that doeth righteousness is born of him.

(1Jn 3:7) Little children, let no man deceive you: he that doeth righteousness is righteous, even as he is righteous.

(1Jn 3:10) In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother.

(Rev 19:8) And to her was granted that she should be arrayed in fine linen, clean and white: for the fine linen is the righteousness of saints.

(Rev 19:11) And I saw heaven opened, and behold a white horse; and he that sat upon him was called Faithful and True, and in righteousness he doth judge and make war.

Sin

Posted on Updated on

These are verses that show how important the subject of sin is to New Testament thought>

There is one verse that should be considered the epi center of these verses and it is in bold type. No other comments are made just think

(Mat 12:31) Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men: but the blasphemy against the Holy Ghost shall not be forgiven unto men.

(Mat 18:21) Then came Peter to him, and said, Lord, how oft shall my brother sin against me, and I forgive him? till seven times?

(Joh 1:29) The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world.

(Joh 5:14) Afterward Jesus findeth him in the temple, and said unto him, Behold, thou art made whole: sin no more, lest a worse thing come unto thee.

(Joh 8:7) So when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast a stone at her.

(Joh 8:11) She said, No man, Lord. And Jesus said unto her, Neither do I condemn thee: go, and sin no more.

(Joh 8:34) Jesus answered them, Verily, verily, I say unto you, Whosoever committeth sin is the servant of sin.

(Joh 8:46) Which of you convinceth me of sin? And if I say the truth, why do ye not believe me?

(Joh 9:2) And his disciples asked him, saying, Master, who did sin, this man, or his parents, that he was born blind?

(Joh 9:41) Jesus said unto them, If ye were blind, ye should have no sin: but now ye say, We see; therefore your sin remaineth.

(Joh 15:22) If I had not come and spoken unto them, they had not had sin: but now they have no cloke for their sin.

(Joh 15:24) If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both me and my Father.

(Joh 16:8) And when he is come, he will reprove the world of sin, and of righteousness, and of judgment:

(Joh 16:9) Of sin, because they believe not on me;

(Joh 19:11) Jesus answered, Thou couldest have no power at all against me, except it were given thee from above: therefore he that delivered me unto thee hath the greater sin.

(Act 7:60) And he kneeled down, and cried with a loud voice, Lord, lay not this sin to their charge. And when he had said this, he fell asleep.

(Rom 3:9) What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;

(Rom 3:20) Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.

(Rom 4:8) Blessed is the man to whom the Lord will not impute sin.

(Rom 5:12) Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:

(Rom 5:13) (For until the law sin was in the world: but sin is not imputed when there is no law.

(Rom 5:20) Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:

(Rom 5:21) That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.

(Rom 6:1) What shall we say then? Shall we continue in sin, that grace may abound?

(Rom 6:2) God forbid. How shall we, that are dead to sin, live any longer therein?

(Rom 6:6) Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin.

(Rom 6:7) For he that is dead is freed from sin.

(Rom 6:10) For in that he died, he died unto sin once: but in that he liveth, he liveth unto God.

(Rom 6:11) Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.

(Rom 6:12) Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof.

(Rom 6:13) Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.

(Rom 6:14) For sin shall not have dominion over you: for ye are not under the law, but under grace.

(Rom 6:15) What then? shall we sin, because we are not under the law, but under grace? God forbid.

(Rom 6:16) Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?

(Rom 6:17) But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you.

(Rom 6:18) Being then made free from sin, ye became the servants of righteousness.

(Rom 6:20) For when ye were the servants of sin, ye were free from righteousness.

(Rom 6:22) But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life.

(Rom 6:23) For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.

(Rom 7:7) What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.

(Rom 7:8) But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead.

(Rom 7:9) For I was alive without the law once: but when the commandment came, sin revived, and I died.

(Rom 7:11) For sin, taking occasion by the commandment, deceived me, and by it slew me.

(Rom 7:13) Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.

(Rom 7:14) For we know that the law is spiritual: but I am carnal, sold under sin.

(Rom 7:17) Now then it is no more I that do it, but sin that dwelleth in me.

(Rom 7:20) Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me.

(Rom 7:23) But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.

(Rom 7:25) I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin.

(Rom 8:2) For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.

(Rom 8:3) For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:

(Rom 8:10) And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness.

(Rom 14:23) And he that doubteth is damned if he eat, because he eateth not of faith: for whatsoever is not of faith is sin.

(1Co 6:18) Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body.

(1Co 8:12) But when ye sin so against the brethren, and wound their weak conscience, ye sin against Christ.

(1Co 15:34) Awake to righteousness, and sin not; for some have not the knowledge of God: I speak this to your shame.

(1Co 15:56) The sting of death is sin; and the strength of sin is the law.

(2Co 5:21) For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.

(Gal 2:17) But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? God forbid.

(Gal 3:22) But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.

(Eph 4:26) Be ye angry, and sin not: let not the sun go down upon your wrath:

(2Th 2:3) Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition;

(1Ti 5:20) Them that sin rebuke before all, that others also may fear.

(Heb 3:13) But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin.

(Heb 4:15) For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.

(Heb 9:26) For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.

(Heb 9:28) So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.

(Heb 10:6) In burnt offerings and sacrifices for sin thou hast had no pleasure.

(Heb 10:8) Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law;

(Heb 10:18) Now where remission of these is, there is no more offering for sin.

(Heb 10:26) For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,

(Heb 11:25) Choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season;

(Heb 12:1) Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us,

(Heb 12:4) Ye have not yet resisted unto blood, striving against sin.

(Heb 13:11) For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp.

(Jas 1:15) Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.

(Jas 2:9) But if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors.

(Jas 4:17) Therefore to him that knoweth to do good, and doeth it not, to him it is sin.

(1Pe 2:22) Who did no sin, neither was guile found in his mouth:

(1Pe 4:1) Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin;

(2Pe 2:14) Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children:

(1Jn 1:7) But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.

(1Jn 1:8) If we say that we have no sin, we deceive ourselves, and the truth is not in us.

(1Jn 2:1) My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous:

(1Jn 3:4) Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law.

(1Jn 3:5) And ye kno
w that he was manifested to take away our sins; and in him is no sin.

(1Jn 3:8) He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil.

(1Jn 3:9) Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God.

(1Jn 5:16) If any man see his brother sin a sin which is not unto death, he shall ask, and he shall give him life for them that sin not unto death. There is a sin unto death: I do not say that he shall pray for it.

(1Jn 5:17) All unrighteousness is sin: and there is a sin not unto death.

Hearer of the word, or doer of the word

Posted on Updated on

If a hearer gets saved by the seeker-sensitive gospel, then it is very possible that since these very important doctrines have not been explained, they really did not get saved at all. At least not in a way it would count to God. They could get saved to a local church and still not make it to heaven. This is the worst kind of deception and smacks of the hand of Satan. He has found a new way of circumventing God’s plan of salvation. Rick Warren and crowd in an attempt to be seeker-sensitive do not preach about sin and judgment during worship services, plus little about the atonement all of which are necessary doctrinal truths for salvation. Leaving them out of their message is deceiving. It is walking away from the faith that is once delivered unto the saints. I am sure as I sit here at my desk that if Jesus, Paul, John, Peter and the rest of the early church fathers were to go into Saddle Back Church, that they would not be happy with what they see.